"Lec 6 -The Disordered Soul: Thémis and PTSD"Philosophy and the Science of Human Nature (PHIL 181) Professor Gendler introduces Aristotle's conception of virtue as a structuring one's life so that one's instinctive responses line up with one's reflective commitments. Becoming virtuous, according to Aristotle, requires that we engage in a process of habituation by acting as if we were virtuous, just as musicians master their instruments by playing them. By contrast, when one's behavior or experience is out of line with one's reflective commitments, dissonance ensues. Exemplifying this dissonance are Vietnam veterans with PTSD, whose experiences author Jonathan Shay relates to those of the Greek soldiers in the Iliad. In both cases, the reflective commitment to "what's right", or themis, is betrayed by some commanding officers; the consequence is a loss of the possibility of social trust. 00:00 - Chapter 1. Aristotle on Happiness and Harmony 18:50 - Chapter 2. The Relationship between Elite Universities and the Military 30:58 - Chapter 3. Jonathan Shay on the "Iliad" and PTSD Complete course materials are available at the Open Yale Courses website: http://oyc.yale.edu This course was recorded in Spring 2011.
Video is embedded from external source so embedding is not available.
Video is embedded from external source so download is not available.
Channels: Philosophy
Tags: Lec 6 -The Disordered Soul: Thémis and PTSD
Uploaded by: yalehumannature ( Send Message ) on 14-09-2012.
Duration: 43m 58s
No content is added to this lecture.
This video is a part of a lecture series from of Yale
Lec 1- Introduction to Philosophy and the Science of Human Nature
Lec 2 -The Ring of Gyges: Morality and Hypocrisy
Lec 5 - The Well-Ordered Soul: Happiness and Harmony
Lec 7 - Flourishing and Attachment
Lec 8 - Flourishing and Detachment
Lec 11 - Weakness of the Will and Procrastination
Lec 12 - Utilitarianism and its Critiques
Lec 15 - Empirically-informed Responses
Lec 16 - Philosophical Puzzles
Lec 19 - Contract & Commonwealth: Thomas Hobbes